[A-Z] Ahadeeth-e-Nabvi (S.A.W)


 Remember the lord in retirement from the people and make prayer thy sleep, and hunger thy food.
 Kill not your hearts with excess of eating and drinking.
 Illumine your hearts with hunger, and strive to conquer yourself with hunger and thirst; continue to knock on the gates of paradise by hunger.
 The world is sweet in the heart, and green to the eye; and verily God hath brought you, after those who went before you: then look to your action, and abstain from the world of wickedness.
 The nearest to me are the abstinent, whoever they are, wherever they are.
 A keeper of the fast, who doth not abandon lying and detraction, God careth not about his leaving off eating and drinking.
 A man once said to Muhammad, "O Messenger of God, permit me to become a Eunuch." He said, "That person is not of me who maketh another a eunuch, or becometh so himself; because the manner in which my followers become eunuchs is by fasting and abstinence." The man said permit me to retire from society, and to abandon the delights of the world." He said, "The retirement that becometh my followers is to live in the world and yet to sit in the corner of a mosque in expectation of prayers."
 A man while fasting must abstain from all bad expressions and must not even resent an injury.
 Torment not yourselves, lest God punish you.
 There is no monasticism in Islam.
 S'ad b. Abi Wakkas said: The apostle forbade Uthman b. Mazun from avoiding marriage: and if he had permitted that to him, we would have become eunuchs."
 The man I most emulate is a Muslim unencumbered; a man of small family, and little money, a performer of prayers and a perfect worshipper of God in private, one who is unknown, and hath enough to supply his wants, and when he dieth, he will leave few women to cry for him, and few legacies.
 Keep fast and eat also, stay awake at night and sleep also, for verily there is a duty on you to your body, not to labor overmuch, so that ye may not get ill and destroy yourselves; and verily there is a duty on you to your eyes, ye must sometimes sleep and give them rest; and verily there is a duty on you to your wife, and to your visitors and guests that come to see you; ye must talk to them; and nobody hath kept fast who fasted always; the fast of three days in every month is equal to constant fasting: then keep three days' fast in every month.
 The angels asked, "O God! Is there anything of Thy creation stronger than rocks?" God said, "Yes; iron is stronger than rocks, for it breaketh them." The angels said, "O Lord! Is there anything of Thy creation stornger than iron?" God said, "Yes; fire is stronger than iron, for it melteth it." And the angels said, O defender! Is there anything of Thy creation stronger than fire?" God said, "Yes; water overcometh fire; it killeth it and maketh it cold." Then the angels said, "O Lord! Is there anything of Thy creation stronger than water?" God said, "Yes; wind overcometh water: it agitateth it and putteth it in motion." They said, "O our cherisher! Is there anything in Thy creation stronger than wind?" God said, "Yes, the children of Adam, giving alms; that is, those who give with their right hands and conceal if from their left, they overcome all."
The . . . translator of these sayings, Allama Sir Abdullah al-Mamun al-Suhrawardy, Barrister-at-Law, M.A., Ph.D., D.Litt., LL.D., Iftakar-ul-Milla, Kt., Commander of the Order of Medjedie, was born at Dacca in 1882, and died at Calcutta on the 13th January, 1935. The obituary notice in the London Times of 14th January, 1935, gives many details of his life and work, but it does not mention the little book The Sayings of Muhammad, than which none of his works was nearer to his heart. There is also no reference to the fact that Abdullah was an extraordinarily brilliant student, winning a number of stipends and scholarships throughout his school and college career. He graduated with honours in Arabic, English and Philosophy, obtaining a first class in his special subjects and standing the first of his year both in the B.A. and M.A. examinations of Calcutta University. He was also first to obtain the Ph.D. degree of the Calcutta University. While studying for the Bar, he took his M.A. degree from the London University, and used to add to his slender allowance from India by lecturing on Arabic letters and jurisprudence, subjects to which he contributed in his later writings and teachings much of value and freshness.