On 27th Rajab,  all the Muslim believers celebrate this as a grand day of Meraj as  "Grand Eid" and all the Muslims should be proud to have such a prophet  like Holy Prophet Muhammad, peace and blessing be upon him and his  progeny (Ahlul  Bayt), to whom Almighty Allah (swt) was also proud and had invited  him to visit and talked with very nearer distance as mentioned in the  Glorious Qur'an (Qhaba Qhausain 53:9).
Also note that, the Meraj of the Holy Prophet Muhammad, peace and  blessing be upon him and his progeny has taken place more than once.  However, it should be mentioned that Meraj in which the daily Salat was  made incumbent, without doubt, occurred before the death of Hazrat Abu  Talib, who passed away in the 10th year of Besat. Unmistakably, from the  Ahadith and books of history, it is mentioned that on the night of  Meraj, Allah (swt) gave the order of the five daily Salat as being  mandatory upon the Islamic Nation.
The darkness of the night had spread across the horizon and silence  reigned over the face of nature. The time had arrived when the living  creatures take rest and sleep so that they might recuperate from their  activities of the previous day. Holy Prophet Muhammad (saw), was also  not an exception to this law of nature and he wished to take rest after  offering his prayers  (Salat) in the house of "Umm-e-Hani", the daughter of his uncle and  sister of Amir  al-Mominin Ali (pbuh) in the blessed city of Makkah. However,  suddenly he heard a voice; it was the voice of the Archangel Jibreel  (pbuh) who said to him:
"This night you have to perform a very unique journey and I have been  ordered to remain with you. You will have to traverse different parts  of the world mounted on an animal named al-Buraq."
Holy Prophet Muhammad, peace and blessing be upon him and his progeny  began his historical night journey, along with the trusted protector of  the revelation, the Angel Jibreel (pbuh) from the house of  "Umm-e-Hani", with the aide of his steed al-Buraq.
"After some time, Angel Jibreel (pbuh) stopped Holy Prophet Muhammad  (saw) and said to perform the Salat. Holy Prophet Muhammad (saw)  dismounted from al-Buraq and performed Salat. Jibreel (pbuh) said, 'Do  you know where you just prayed?' Holy Prophet Muhammad (saw) replied to  him in negative. Jibreel (pbuh) said, 'In Taibah (Madinah), that place  where your travelers will go.' After this, Holy Prophet Muhammad (saw)  got back onto al-Buraq and continued the journey."
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"Once again, Holy Prophet Muhammad, peace and blessing be upon him  and his progeny ascended al-Buraq and continued. Shortly afterwards,  Angel Jibreel (pbuh) said, 'Get down and perform the Salat.' Then again  Jibreel (pbuh) questioned, 'Do you know where you just prayed?' Holy  Prophet Muhammad (saw) replied in negative, to which he answered, In  Bait al-Laham (Bethlehem) - the place which is near to Baitul Maqdis and  this is the place where Prophet Isa al-Masih  (pbuh) was born."
Then they reached Baitul Maqdis, which is located in today's Zionist  occupied Jerusalem and is also known as Masjid al-Aqsa (the Furthest  Mosque) and Holy Prophet Muhammad (saw), proceeded to tie the reins of  al-Buraq to the same ring that the great Prophets (before him) used to  tie their animal to. After this Holy Prophet Muhammad, peace and  blessing be upon him and his progeny entered the Masjid and it was here  that he met Ibrahim, Musa, Isa and the rest of the Prophets (pbut). They  all gathered around him and they all proceeded to get ready for Salat.  Holy Prophet Muhammad, peace and blessing be upon him and his progeny  had no doubt that the Salat would be lead by Angel Jibreel (pbuh),  however when the lines for the Salat were being formed, Angel Jibreel  (pbuh) placed his hand on the shoulder of Holy Prophet Muhammad (saw)  and pushed forward. Angel Jibreel (pbuh) also took part in the Salat  behind him along with the various Prophets (pbut).
On the second part of his journey, he proceeded from this spot to the  skies (heavens). Holy Prophet Muhammad (saw), then observed the stars  and the systems of the world and conversed with the souls of the  previous prophets, and also with the angels of the heavens, peace and  blessing be upon them all. Holy Prophet Muhammad (saw) saw the centre of  the tortures and the blessings (hell and heaven) and became fully aware  of the secrets of creation, the extent of the universe and the signs of  the Omnipotent Allah (swt).
Then Holy Prophet Muhammad, peace and blessing be upon him and his  progeny, continued his journey and reached Sidrat ul Muntaha (Beyond  this point nobody has access including Angel Jibreel (pbuh)). There he  found it fully covered with splendor, magnificence and grandeur, and  then he returned back by the way he had traveled. Holy Prophet Muhammad  (saw), first came to Baitul Maqdis and then to Makkah. It was daybreak  when he dismounted at the house of Umm-e-Hani from al-Buraq which had  taken him into space. Holy Prophet Muhammad, peace and blessing be upon  him and his progeny related this matter to Umm-e-Hani and the following  night, he made it known to the assemblies of Quraysh as well. The word  of his travels spread from mouth to mouth amongst all the groups, and  now more than ever, the Quraysh were upset (with him).
According to an old tradition, the Quraysh asked the account of its  structure, and Holy Prophet Muhammad, peace and blessing be upon him and  his progeny, not only described the physical particularities of Baitul  Maqdis, rather, he even informed them of the event that took place  between Baitul Maqdis and Makkah. Holy Prophet Muhammad (saw) said to  them that he met the caravan of such and such tribe who lost their camel  and he asked them to give him water and Holy Prophet Muhammad (saw)  drank water from their container. So they asked about the Quraysh  caravan and he replied to them that he saw them at Taim. So Quraysh  became very excited and it was not long after that the travelers (of  that caravan) reported the exact events (as had occurred).
The Heavenly Journey of Holy Prophet Muhammad, peace and blessing be  upon him and his progeny has been straight forwardly explained in two  Surahs of the Glorious Qur'an.
In the Surah al-Isra (Surah 17 - also known as Bani Isra'il), it is  mentioned: Glory be to Him Who made His servant (Prophet Muhammad) to go  on a night from the Sacred Mosque (Masjid al-Haram) to the Farthest  Mosque (Masjid al-Aqsa) of which We have blessed the precincts, so that  We may show to him some of Our signs; surely He is the Hearing, the  Seeing. (Glorious Qur'an, 17:1)
From this verse, we come to the conclusion that Holy Prophet  Muhammad, peace and blessing be upon him and his progeny traveled with  his physical body (servant) through the worlds of Ascension. Further, by  the greatness of the Hidden Power, Holy Prophet Muhammad (saw) was able  to complete this journey in a very short span of time.
Allah (swt) starts His speech with the phrase (Subhan) which denotes  the fact that Allah (swt) is free from all deficiencies - but He does  not stop here. Rather, He makes the ascension the reason for His  greatness by saying 'made to travel' (Isra) so that others do not  imagine that the means of this journey was through causes of the natural  world and with normal, ordinary means of transportation. This would  have made his journey something that could have been denied. Rather,  this journey was accomplished by relying upon the power of Allah (swt)  and His specific and special blessings.
Although this verse states that the start of the journey was from  Masjid al-Haram and ended at Masjid al-Aqsa, this does not contradict  the fact that Holy Prophet Muhammad, peace and blessing be upon him and  his progeny in addition to this trip, also had other trips towards the  higher world, since another part of the journey of Ascension of Holy  Prophet Muhammad (saw) is explained in verses of Surah an-Najm.
From the time Holy Prophet Muhammad, peace and blessing be upon him  and his progeny told the Quraysh, 'I saw the angel of revelation (when  he received the first revelation) in his original and pure state,' all  the Quraysh raised up to mock him. Glorious Qur'an, in response to the  thoughts of the ignorant people replies: "Will you then argue with him  about what he saw? He certainly saw him (Jibreel) during his other  ascent to the Lote-tree (in the seven heavens) near which is Paradise.  When the tree was covered with a covering, (Muhammad's) eyes did not  deceive him, nor did they lead him to falsehood. He certainly saw the  greatest (signs) of the existence of his Lord." (Glorious Qur'an,  53:12-18)
The object of this grand journey was to make known to Holy Prophet  Muhammad, peace and blessing be upon him and his progeny the various  aspects of the existence of the great universe.
A person asked our 4th Imam, Imam Ali bin  Hussain (as): "Is there a particular place for Allah (swt)?"
Imam Ali bin Hussain (as) replied: "no."
The man said: "Then why did He make his Holy Prophet Muhammad, peace  and blessing be upon him and his progeny, journey through the skies?"
Imam Ali bin Hussain (as), replied: "He made him ascend so that he  might become aware of the expanse of the universe and see and hear  wonderful things, the like of which had not been seen and heard by the  eyes and ears before."
It has been an on going discussion and debate for hundreds of years  concerning the method of travel of Holy Prophet Muhammad, peace and  blessing be upon him and his progeny during the Meraj. Many things have  been said regarding this journey and its being physical or only  spiritual even though from the Glorious Qur'an and the Ahadith there is  no doubt that it was a physical ascension.
However, one problem from the point of view of science prevented some  people in believing the reality and thus, the Meraj of Holy Prophet  Muhammad (saw) was recorded as being simply spiritual. Another group  went a step further and believed that this complete event was simply a  dream and that Holy Prophet Muhammad (saw) experienced the Meraj during  his sleep!
The heavenly journey went against the scientific and natural laws of  today such as: the law of gravity of the earth; its speed of travel of  25,000 miles per hour; the weightlessness of an object that is outside  of the airspace of earth; the fact that it is not possible to breathe  the air that is outside our atmosphere; the various cosmic rays;  meteorites and air pressure; and the speed of light that goes at the  speed of approximately 300,000 kilometers a second; and other such  examples.
Fortunately however, it must be known that through scientific  research and investigation, the space scientists of the Soviet Union  successfully launched Sputnik I. The world's first artificial satellite  was about the size of a basketball, weighed only 183 pounds, and took  about 98 minutes to orbit the Earth on its elliptical path, on October  4, 1957. They were able to demonstrate to mankind with ease, that they  could overcome such problems as the gravitational pull, cosmic rays,  problems with breathing in space, and others, through various  technologically designed and built equipment and instruments.
Even today, the space science research is ever increasing and the  scientists and researchers are confident that in a matter of time, they  will be able to place life on one of the planets in our solar system;  just as today, they have opened up the exploration to the moon and the  planet Mars.
These scientific progresses and advancements in technology and  industry are a clear proof that such a celestial travel (that of Holy  Prophet Muhammad, peace and blessing be upon him and his progeny on the  night of Meraj) is possible and can not be classified as something that  was impossible. Meraj (Night Ascension)
 
 





 



 
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