The Salaf have understood the Deen of Allah as well as the essence of
this life and its inescapable leading to the Hereafter, so they felt
aversion for the distractions and the tribulations of the world. They
found no sleep and their heart kept away from desires. They kept above
the insignificant concerns of life. Their biographies abound with
stories that show their striving in righteousness, repentance and
their strong will in worship and humbleness:
Al-Hasan al-Basri said, "Whoever competes with you in
the Deen then try to surpass him, and whoever competes with you in the
matters of this life then throw it back at him." Whenever he missed a
Salah in congregation, Ibn Umar radhiallahu and used to fast one day,
pray for one whole night, and free a slave .
Abu Musa al Ash'ari used to apply himself so much in
worship a the end of his life that he was told, "Why don't you slow
down and be gentle with yourself?" He replied, "When the horses are
released for a race and are close to the finish line, they give all
the strength they have. What is left of my life is less than that." He
maintained the same level of devotion and worship until he died.
Mawriq al-'Ajli said, "I did not find an example, for
the believer in this life, better than a man on a plank in the sea,
imploring, 'O Lord, O Lord' hoping that Allah will save him."
Usamah said, "Whenever you see Sufyan ath-Thawri, it is
as if you see someone in 'a ship fearing to drown,' one would often
hear him say, 'O Lord, save me, save me!'."
Fatimah bint Abdil Malik, the wife of the Khalifah
Umar ibn Abdil-Aziz said, "I have never seen a person offering salah
or fasting more than he did, or a person fearing the Lord more than him.
After offering Salat-ul-Isha, he would sit down and cry until he
becomes sleepy, then he would wake up again and continue crying until
sleep overtakes him."
Amir ibn Abdullah was once asked, "How can you tolerate
being awake all night, and thirsty in the intense heat of the day?" He
replied, "Is it anything more that postponing the food of the day to
night-time, and the sleep of the night to daytime? This is not a big
matter." When the night came, he would say, "Remembrance of the heat
of hellfire has taken sleepiness from me." And he would not sleep
until dawn.
Ahmad ibn Harb said, "I wonder how the one who knows
that above him, paradise is being embellished, and below him, hell
fire is being kindled, and yet sleeps between them!"
Waqi' said, "Al Amash was almost seventy years old and
he never missed the first takbirah (for salah in the masjid). I used
to visit him frequently for more than two years and never saw him make
up for even one rakah."
Abu Hay an related that his father said, "Ar-Rabi" ibn
Khuthaym was crippled and used to be carried to the congregational
salah. So people told him, 'You have an excuse (for not coming)', he
said, 'I hear "hayee 'alas-salah', the call to salah; so if you can come
to it even by crawling, do so," paraphrasing a hadith.
Abul-Mawahib ibn Sarsari said concerning Imam
abul-Qasim ibn Asakir, "I have never seen the like of him, and none
had encompassed as many good characteristics as he did concerning his
adherence to one way for forty years, making salah in the first row
unless he had an excuse, i'tikaf during Ramadhan and the ten days of
Thul-Hijjah, and the lack of desire to accumulate properties and build
houses, as he forbade himself these. He turned away any position of
imam or speaker, though they were offered to him, and he devoted
himself to enjoin good and forbid evil, and he would not fear anyone
in that."
Ghost Goats?
-
[image: Ghost Goat sm]*No Eyes? No Mouth?*